You must pay out the wages due on the same day, before the sun sets, for the worker is needy and urgently depends on it; else a cry to יהוה will be issued against you and you will incur guilt.
בְּיוֹמוֹ֩ תִתֵּ֨ן שְׂכָר֜וֹ וְֽלֹא־תָב֧וֹא עָלָ֣יו הַשֶּׁ֗מֶשׁ כִּ֤י עָנִי֙ ה֔וּא וְאֵלָ֕יו ה֥וּא נֹשֵׂ֖א אֶת־נַפְשׁ֑וֹ וְלֹֽא־יִקְרָ֤א עָלֶ֙יךָ֙ אֶל־יְהֹוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃ {ס}
MISHNA: In the case of one who receives a field from another to cultivate for one Sabbatical cycle of seven years culminating with the Sabbatical Year for seven hundred dinars, the Sabbatical Year is included in the tally, despite the fact that he is unable to work the land during that year. If he received it from him to cultivate for seven years for seven hundred dinars, the Sabbatical Year is not included in the number, and he may keep the field for an additional year to take the place of the Sabbatical Year, during which he could not work the land.
מַתְנִי׳ הַמְקַבֵּל שָׂדֶה מֵחֲבֵירוֹ לְשָׁבוּעַ אֶחָד בִּשְׁבַע מֵאוֹת זוּז, הַשְּׁבִיעִית מִן הַמִּנְיָן. קִבְּלָהּ הֵימֶנּוּ שֶׁבַע שָׁנִים בִּשְׁבַע מֵאוֹת זוּז – אֵין הַשְּׁבִיעִית מִן הַמִּנְיָן.
The tanna addresses a different issue, the halakha of the payment of workers. A day laborer collects his wages from his employer all night following his work shift. A night laborer collects his wages all the following day, while an hourly laborer collects his wages all night and all day. With regard to a weekly laborer, a monthly laborer, a yearly laborer, or a laborer for a Sabbatical cycle of seven years, if he left upon the completion of his work in the day, he collects his wages all day; if he left at night, he collects his wages all night and all day.
שְׂכִיר יוֹם – גּוֹבֶה כׇּל הַלַּיְלָה. שְׂכִיר לַיְלָה – גּוֹבֶה כׇּל הַיּוֹם. שְׂכִיר שָׁעוֹת – גּוֹבֶה כׇּל הַלַּיְלָה וְכׇל הַיּוֹם. שְׂכִיר שַׁבָּת, שְׂכִיר חֹדֶשׁ, שְׂכִיר שָׁנָה, שְׂכִיר שָׁבוּעַ, יָצָא בַּיּוֹם – גּוֹבֶה כׇּל הַיּוֹם, יָצָא בַּלַּיְלָה – גּוֹבֶה כׇּל הַלַּיְלָה וְכׇל הַיּוֹם.
The Mitzvah is to give a hired worker a wage in its time, and after that, he transgresses a negative commandment; whether paying man or for a beast or tools. But for paying for ground, there are those who that say that there is no transgression.
לתת שכר אדם בהמה וכלים בזמנו ומתי זמנו. ובו יא סעיפים:מצוה לתת שכר שכיר בזמנו ואם אחרו עובר בלאו אחד שכר אדם או בהמה או כלים אבל על שכר קרקע יש מי שאומר שאינו עובר: