A járás közbeni davenolás nagyon furcsa!
Ezzel együtt, már a Misna / Talmud is értekezik valami ilyesmiről. Érdekes lenne megnézni: azt kommentálták valahogyan?
A téma alapja persze a híres BS-BH-vita.
[The Laws regarding the requirement] to sit at the time of the recitation of the Shema and to not sleep [during it] - and it contains 9 se'ifim
One may recite it [i.e. the Sh'ma] walking, standing, lying, riding on the back of an animal, or sitting, but not "p'rakdan", that is, with one's face into the ground or cast on one's back with one's face upwards, but one may recite while lying on their side. Rem"a: Since one was already lying and it is troublesome to stand up [Ri on the chapter "one whose dead" (B'rakhot 3)] And if one was very heavyset and not able to turn over onto their side or was sick, then they [should] incline a little towards their side and recite [the Sh'ma].
And Beit Hillel say: Every person recitesShemaas he is, and he may do so in whatever position is most comfortable for him, both day and night, as it is stated: “And when you walk along the way,” when one is neither standing nor reclining (Me’iri).
Nagy szigor, nemcsak BS szempontból, hanem juhárá is.
One who wants to be stringent to stand when one is sitting [in order to] to recite it standing is called a sinner.
One who wants to be stringent to stand when one is sitting [in order to] to recite it standing is called a sinner.
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Lo titgodedu vs juhárá:
https://gemini.google.com/share/5c49a4a0abcf