Bákol

Alternatively, what is the blessing of bakkol? That Esau did not rebel in Abraham’s lifetime, that is to say, as long as Abraham lived Esau did not sin. Alternatively, the blessing of bakkol is that Ishmael repented in Abraham’s lifetime. The Gemara explains: From where do we derive that Esau did not rebel in Abraham’s lifetime? As it is written: “And Jacob was cooking a stew and Esau came in from the field and he was faint” (Genesis 25:29), and a baraitataught: On that day Abraham our forefather passed away, and Jacob our forefather prepared a lentil stew to comfort Isaac, his father, as it was customary to serve mourners lentil stew.

since the living know they will die. But the dead know nothing; they have no more recompense, for even the memory of them has died.

Rabbi Yonatan said to him: Do the dead know so much? Isn’t it stated: “And the dead know nothing” (Ecclesiastes 9:5)? Rabbi Ḥiyya said to him: If you read the verse, you did not read it a second time, and if you read it a second time, you did not read it a third time, and if you read it a third time, they did not explain it to you properly. The meaning of the verse: “For the living know that they will die, and the dead know nothing and have no more reward, for their memory has been forgotten” (Ecclesiastes 9:5): For the living know that they will die, these are the righteous, who even in their death are called living. An allusion to this is as it is stated: “And Benayahu, son of Yehoyada, son of a valiant man of Kabze’el, who had done mighty deeds, he smote the two altar-hearths of Moab; he went down also and slew a lion in the midst of a pit in time of snow” (II Samuel 23:20).

a taste of the World-to-Come. They are: Abraham, Isaac, and Jacob. Abraham, as it is written with regard to him: “And the Lord blessed Abraham with everything” (Genesis 24:1). Isaac, as it is written with regard to him: “And I have eaten from everything” (Genesis 27:33). Jacob, as it is written with regard to him: “Because I have everything” (Genesis 33:11). This teaches that already in their lifetimes they merited everything, i.e., perfection.

שלשה לא שלט בהן יצר הרע—The יצה"ר did not have dominion over three

OVERVIEW
The ברייתא states that the יצה"ר had no power over אברהם יצחק ויעקב. Our תוספות clarifies and qualifies this statement.
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תוספות rejects the apparent understanding of this statement:
אין לפרש שלא שלט כלל –We cannot interpret this statement of ג' לא שלט בהן יצה"ר to mean that the יצה"ר had no power over them at all –
דאם כן היכי קבלו עליה אגרא –For if indeed that were the case how did the אבות receive any reward for their actions, since they had no יצה"ר to deter them –
תוספות offers his interpretation of this statement:
אלא כדאמר (יומא דף לח,ב) מאי דכתיב רגלי חסידיו ישמור –But rather it is like that which the גמרא states, ‘what does the פסוק mean רגלי חסידיו ישמור (he guards the feet of his Chassidim); ר' יוחנן responds –
כיון שעבר אדם רוב שנותיו ולא חטא שוב אינו חוטא –Once the majority of a person’s years have passed and he did not sin, he will not sin further’ –
הכא נמי כיון שראה הקדוש ברוך הוא שהיו דוחקין עצמן כל כך להתרחק מן העבירה –Here too, regarding the אבות since הקב"ה saw that the אבות were exerting themselves so much to distance themselves from an עבירה, therefore –
סייעם הקדוש ברוך הוא מכאן ואילך שלא שלט בהן יצר הרע:הקב"ה helped them from this point onward that the יצה"ר had no power over them.

SUMMARY
Once הקב"ה saw the effort the אבות exerted to distance themselves from an עבירה, he helped them by removing from them the שליטה of the יצה"ר.

THINKING IT OVER
Does לא שלט בהן יצה"ר (regarding the אבות), have the same meaning as ולבי חלל בקרבי (which is written regarding דוד)?


הדרן עלך השותפיןישבעו כל דכפיןבהבנת דברי המוסיפיןלפרק כל קושיות המסתיריןולהוציא לאור דברים מתוקניןבעזרת עילאה על כל עילאין

The Gemara cites another place where Job is mentioned. “And it came to pass, when men began to multiply [larov] on the face of the earth, and daughters were born to them” (Genesis 6:1). Rabbi Yoḥanan says:Larov means that propagation [reviyya] came to the world through these daughters. Reish Lakish says: Strife [meriva] came to the world. Once daughters were born, the men began to fight among themselves over them. Reish Lakish said to Rabbi Yoḥanan: According to you who say that due to the daughters propagation came to the world, for what reason were the number of Job’s daughters not doubled, when at the end of the story God doubled everything that Job had lost (see Job 1:3, 42:12)?

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When the Sages who had been studying there took leave of the study hall of Rabbi Ami, and some say it was the study hall of Rabbi Ḥanina, they would say to him the following blessing:
May you see your world, may you benefit from all of the good in the world, in your lifetime,and may your end be to life in the World-to-Come,and may your hope be sustained for many generations.
May your heart meditate understanding,your mouth speak wisdom, and your tongue whisper with praise.
May your eyelids look directly before you,your eyes shine in the light of Torah,and your face radiate like the brightness of the firmament.
May your lips express knowledge,your kidneys rejoice in the upright,and your feet run to hear the words of the Ancient of Days, God (see Daniel 7).

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