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Deuteronomy 28:10ื“ื‘ืจื™ื ื›ืดื—:ื™ืณ
And all the peoples of the earth shall see that ื™ื”ื•ื”โ€™s name is proclaimed over you, and they shall stand in fear of you.
ื•ึฐืจึธืื•ึผึ™ ื›ึผื‡ืœึพืขึทืžึผึตึฃื™ ื”ึธืึธึ”ืจึถืฅ ื›ึผึดึ›ื™ ืฉืึตึฅื ื™ื”ื•ื” ื ึดืงึฐืจึธึฃื ืขึธืœึถึ‘ื™ืšึธ ื•ึฐื™ึธึฝืจึฐืึ–ื•ึผ ืžึดืžึผึถึฝืšึผึธืƒ
Haamek Davar on Deuteronomy 28:10:1ื”ืขืžืง ื“ื‘ืจ ืขืœ ื“ื‘ืจื™ื ื›ืดื—:ื™ืณ:ืืณ
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ื•ืจืื• ื›ืœ ืขืžื™ ื•ื’ื•ืณ. ืงืื™ ืขืœ ืื•ืชื ื”ืื ืฉื™ื ืฉื™ื”ื™ื• ืงื“ื•ืฉื™ื ืœื™ื”ื•ื” ืฉื™ื”ื™ื• ื ืจืื™ื ืœืื•ื”ืดืข ื‘ืžืขืœืช ื”ืจื•ืžืžื•ืช ืขื“ ืฉื™ื‘ื™ื ื• ื‘ืขืฆืžื ืฉืื™ืŸ ื”ืžื” ื‘ืขืจื›ืš ื•ื™ืจืื• ืžืžืขืœืชืš:

Kitzur Ba'al HaTurim on Deuteronomy 28:10:1ืงื™ืฆื•ืจ ื‘ืขืœ ื”ื˜ื•ืจื™ื ืขืœ ื“ื‘ืจื™ื ื›ืดื—:ื™ืณ:ืืณ
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ืฉื ื™ื”ื•ื” ื ืงืจื ืจ"ืช ืฉื™"ืŸ ืคื™' ืฉืœ ืชืคื™ืœื™ืŸ:
Jerusalem Talmud Berakhot 5:1:18ืชืœืžื•ื“ ื™ืจื•ืฉืœืžื™ ื‘ืจื›ื•ืช ื”ืณ:ืืณ:ื™ืดื—
Rebbi Yoแธฅanan was sitting and reciting in front of the Babylonian synagogue of Sepphoris. The prefect passed by and he did not get up before him. They wanted to whip him; he said to them: Let him, he is occupied in the laws of his Creator. Rebbi แธคanina and Rebbi Joshua ben Levi appeared before the proconsul of Caesarea. He saw them and rose before them. They said to him, you get up before these Jews? He said to them, I saw faces of angels. Rebbi Jonah and Rebbi Jose appeared before Ursicinus in Antiochia. He saw them and rose before them. They said to him, you get up before these Jews? He said, I win in battle if I see the faces of these. Rebbi Abun appeared before the king. When he left, he turned his neck. They came and wanted to kill him but they saw two sparks of fire emanating from his neck, so they let him go, to affirm what is said (Deut. 28:10): โ€œAll peoples of the earth will see that the Name of the Eternal is called over you and they will be afraid of you.โ€
ืจึดื‘ึดึผื™ ื™ื•ึนื—ึธื ึธืŸ ื”ึฒื•ึธื” ื™ึฐืชึดื™ื‘ ืงึฐืจึดื™ ืงื•ึนืžึตื™ ื›ึฐึผื ึดื™ืฉึฐืืชึธึผื ื“ึฐึผื‘ึธื‘ึถืœ ื‘ึฐึผืฆึดื™ืคึผื•ึนืจึดื™ืŸ ืขึธื‘ึทืจ ืึทืจึฐื›ื•ึนื ึธื ื•ึฐืœึธื ืงึธื ืœึตื™ื”ึผ ืžึดืงื•ึนืžื•ึนื™ ืึธืชื•ึผืŸ ื‘ึฐึผืขึทื™ึธึผื™ืŸ ืžึดื™ืžึฐื—ื•ึผื ึตื™ื”ึผ. ืึฒืžึทืจ ืœื•ึนืŸ ืึทืจึฐืคึผื•ึผื ึตื™ื”ึผ ื‘ึฐึผื ึดื™ืžื•ึนืกึธื ื“ึฐึผื‘ึธืจึฐื™ึตื™ื”ึผ ื”ื•ึผื ืขึฒืกึดื™ืง. ืจึดื‘ึดึผื™ ื—ึฒื ึดื™ื ึธื ื•ึฐืจึดื‘ึดึผื™ ื™ึฐื”ื•ึนืฉืึปืขึท ื‘ึถึผืŸ ืœึตื•ึดื™ ืขึธืœื•ึผืŸ ืงื•ึนืžึตื™ ืึทื ึฐื˜ึดื™ืคึผื•ึผืชึธื ื“ึฐึผืงึตื™ืกึทืจึดื™ืŸ ื—ึฒืžึดืชื•ึผืŸ ื•ึฐืงึธื ืžึดืŸ ืงื•ึนืžึตื™ื”ื•ึนืŸ. ืึธโ€ืžึฐืจื•ึผ ืœึตื™ื”ึผ ืžึดืŸ ืงื•ึนืžื•ึนื™ ืึดื™ืœึตึผื™ืŸ ื™ึฐื”ื•ึผื“ึธืึตื™ ืึทืชึฐึผ ืงึธืึดื™ื. ืึธืžึทืจ ืœื•ึนืŸ ืึทืคึตึผื™ื”ื•ึนืŸ ื“ึฐึผืžึทืœึฐืึธื›ึดื™ืŸ ื—ึฒืžึดื™ืช. ืจึดื‘ึดึผื™ ื™ื•ึนื ึธื” ื•ึฐืจึดื‘ึดึผื™ ื™ื•ึนืกึตื™ ืขึธืœื•ึผืŸ ืงื•ึนืžึตื™ ืึดืจึฐืกึดืงึผึดื™ื ึธืก ื‘ึฐึผืึทื ึฐื˜ื•ึนื›ึดื™ึธึผื [ื—ึฒืžึดืชื•ึผืŸ] ื•ึฐืงึธื ืžึดืŸ ืงื•ึนืžึตื™ื”ื•ึนืŸ. ืึธโ€ืžึฐืจึดื™ืŸ ืœึตื™ื”ึผ ืžึดืŸ ืงื•ึนืžื•ึนื™ ืึดื™ืœึตึผื™ืŸ ื™ึฐื”ื•ึผื“ึธืึตื™ ืึทืชึฐึผ ืงึธืึดื™ื ืœึธืšึฐ. ืึธืžึทืจ ืœื•ึนืŸ ืึทืคึตึผื™ื”ื•ึนืŸ ื“ึฐึผื”ึทื ึตึผื™ ืึฒื ึธื ื—ึฒื–ึตื™ ื‘ึดืงึฐืจึธื‘ึธื ื•ึผื ึฐืฆึทื—. ืจึดื‘ึดึผื™ ืึธื‘ื•ึผืŸ ืขึทืœ ืงื•ึนืžื•ึนื™ ืžึทืœึฐื›ื•ึผืชึธื ื›ึดึผื™ ื ึฐืคึดื™ืง ื”ึธืคึทืšึฐ ืงึฐึผื“ึธืœ. ืึฒืชื•ึผืŸ ื‘ึฐึผืขึทื™ึผื•ึผืŸ ืžึดื™ืงึฐื˜ึฐืœื•ึผื ึตื™ื”ึผ ื•ึทื—ึฒืžื•ึผืŸ ืชึฐึผืจึตื™ืŸ ื–ึดื™ืงื•ึผืงึดื™ืŸ ื“ึฐึผื ื•ึผืจ ื ึธโ€ืคึฐืงึดื™ืŸ ืžึดืงึธึผื“ึฐืœึตื™ื”ึผ ื•ึฐืฉืึธโ€ื‘ึฐืงื•ึผื”ึผ. ืœึฐืงึทื™ึตึผื™ื ืžึทื” ืฉึถืื ึถึผืึฑืžึทืจ ื•ึฐืจึธืื•ึผ ื›ึธืœ ืขึทืžึตึผื™ ื”ึธืึธืจึถืฅ ื›ึดึผื™ ืฉึตืื ื™ื”ื•ื” ื ึดืงึฐืจึธื ืขึธืœึถื™ืšึธ ื•ึฐื™ึธโ€ืจึฐืื•ึผ ืžึดืžึถึผืšึผึธ.
Or HaChaim on Deuteronomy 28:9:2ืื•ืจ ื”ื—ื™ื™ื ืขืœ ื“ื‘ืจื™ื ื›ืดื—:ื˜ืณ:ื‘ืณ
ื•ืจืื• ื›ืœ ืขืžื™ ื”ืืจืฅ, "Then all the people of the earth will see, etc." The promise in this verse also refers to the result of our observing the negative commandments. As long as a Jew observes these commandments his face never loses the ืฆืœื ืืœื•ื”ื™ื, the image of G'd in which he has been created. As a result of his reflecting this ืฆืœื ืืœื•ื”ื™ื, all other creatures, man and beast alike, will relate to him with awe. This is not true of Jews who indulge in the kind of activities which G'd has declared as being abominations in His eyes.
ื•ืื•ืžืจื• ื•ืจืื• ื›ืœ ืขืžื™ ื”ืืจืฅ ื•ื’ื•' ื’ื ื–ื” ื”ื•ื ืžื›ื•ื•ืŸ ื›ื ื’ื“ ืฉืžื™ืจืช ืžืฆื•ืช ืœื ืชืขืฉื”, ื›ื™ ื›ืœ ื–ืžืŸ ืฉื”ืื“ื ืฉื•ืžืจ ืขืฆืžื• ืžื”ืขื‘ื™ืจื•ืช ืื™ืŸ ืฆืœื ืืœื”ื™ื ืขื•ื‘ืจ ืžืขืœ ืคื ื™ื• ื•ื›ืœ ื”ื ื‘ืจืื™ื ืื“ื ื•ื‘ื”ืžื” ืžื–ื“ืขื–ืขื™ื ืžืžื ื• ืžืฉื"ื› ื”ืžืชืขื‘ ืžืขืฉื™ื• ืžืขื‘ื™ืจื™ืŸ ืžืžื ื• ื”ืฆืœื ื•ื›ืžืืžืจ ืงื™ืŸ (ื‘ืจืืฉื™ืช ื“' ื™"ื“) ื•ื”ื™ื” ื›ืœ ืžื•ืฆืื™ ื•ื’ื•':
Jeremiah 14:9ื™ืจืžื™ื”ื• ื™ืดื“:ื˜ืณ
Why are You like a man who is stunned,Like a warrior who cannot give victory?Yet You are in our midst, O ETERNAL One,
And Your name is attached to usโ€”Do not forsake us!
ืœึธึคืžึผึธื” ืชึดึฝื”ึฐื™ึถื”ึ™ ื›ึผึฐืึดึฃื™ืฉื ื ึดื“ึฐื”ึธึ”ื ื›ึผึฐื’ึดื‘ึผึ–ื•ึนืจ ืœึนืึพื™ื•ึผื›ึทึฃืœ ืœึฐื”ื•ึนืฉืึดึ‘ื™ืขึท ื•ึฐืึทืชึผึธึงื” ื‘ึฐืงึดืจึฐื‘ึผึตึฃื ื•ึผ ื™ื”ื•ื” ื•ึฐืฉืึดืžึฐืšึธึ› ืขึธืœึตึฅื™ื ื•ึผ ื ึดืงึฐืจึธึ–ื ืึทืœึพืชึผึทื ึผึดื—ึตึฝื ื•ึผืƒ {ืก}
Amos 9:11ืขืžื•ืก ื˜ืณ:ื™ืดื
In that day,I will set up again the fallen booth of David:I will mend its breaches and set up its ruins anew.I will build it firm as in the days of old,
ื‘ึผึทื™ึผึฃื•ึนื ื”ึทื”ึ”ื•ึผื ืึธืงึดึ›ื™ื ืึถืชึพืกึปื›ึผึทึฅืช ื“ึผึธื•ึดึ–ื™ื“ ื”ึทื ึผึนืคึถึ‘ืœึถืช ื•ึฐื’ึธื“ึทืจึฐืชึผึดึฃื™ ืึถืชึพืคึผึดืจึฐืฆึตื™ื”ึถึ—ืŸ ื•ึทื”ึฒืจึดึฝืกึนืชึธื™ื•ึ™ ืึธืงึดึ”ื™ื ื•ึผื‘ึฐื ึดื™ืชึดึ–ื™ื”ึธ ื›ึผึดื™ืžึตึฅื™ ืขื•ึนืœึธึฝืืƒ
Amos 9:12ืขืžื•ืก ื˜ืณ:ื™ืดื‘
So that they shall possess the rest of EdomAnd all the nations once attached to My name
โ€”declares GOD who will bring this to pass.
ืœึฐืžึทึจืขึทืŸ ื™ึดึฝื™ืจึฐืฉืึœื•ึผ ืึถืชึพืฉืึฐืึตืจึดึคื™ืช ืึฑื“ื•ึนืึ™ ื•ึฐื›ื‡ืœึพื”ึทื’ึผื•ึนื™ึดึ”ื ืึฒืฉืึถืจึพื ึดืงึฐืจึธึฅื ืฉืึฐืžึดึ–ื™ ืขึฒืœึตื™ื”ึถึ‘ื ื ึฐืึปืึพื™ื”ื•ื” ืขึนึฅืฉื‚ึถื” ื–ึผึนึฝืืชืƒ {ืค}
Abarbanel on Amos 9:12:1ืื‘ืจื‘ื ืืœ ืขืœ ืขืžื•ืก ื˜ืณ:ื™ืดื‘:ืืณ
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ื•ืื•ืžืจื• ืœืžืขืŸ ื™ืจืฉื• ืืช ืฉืืจื™ืช ืื“ื•ื ื•ื›ืœ ื”ื’ื•ื™ื ืืฉืจ ื ืงืจื ืฉืžื™ ืขืœื™ื”ื ื›ืชื‘ื• ื”ืžืคืจืฉื™ื ืฉื”ื•ื ื”ืคื•ืš ื›ืืœื• ืืžืจ ืœืžืขืŸ ื™ืจืฉื• ื™ืฉืจืืœ ืืฉืจ ื ืงืจื ืฉืžื™ ืขืœื™ื”ื ืืช ืฉืืจื™ืช ืื“ื•ื ื•ื›ืœ ื”ื’ื•ื™ื: ื•ืืคืฉืจ ืœืคืจืฉื• ืžื‘ืœื™ ืกื™ืจื•ืก ืœืคื™ ืฉื”ื’ื•ื™ื ืืฉืจ ื”ื—ืจื™ื‘ื• ืืช ื™ืฉืจืืœ ื”ื™ื• ื›ืœื™ ืžืคืฆื• ืฉืœ ื”ืงื“ื•ืฉ ื‘ืจื•ืš ื”ื•ื ื•ืœื–ื” ืืžืจ ืฉื ืงืจื ืฉืžื• ืขืœ ืื•ืชื ื”ื’ื•ื™ื, ื•ื‘ืืžืจื• ืฉืืจื™ืช ืื“ื•ื ื™ื™ืขื“ ื”ื ื‘ื™ื ืฉื™ื”ื™ื” ื—ืจื‘ืŸ ืื•ืžืช ืื“ื•ื ืจื‘ ื™ื•ืชืจ ืžื›ืœ ืฉืืจ ื”ืื•ืžื•ืช ื•ืฉื™ืฉืจืืœ ื™ื™ืจืฉื• ืืช ื”ืฉืืจื™ืช ืืฉืจ ื™ืฉืืจ ืžืื“ื•ื ืžืื•ืชื” ืžืœื—ืžื”, ื•ื›ื‘ืจ ื‘ืืจืชื™ ื–ื” ื•ื”ื•ื›ื—ืชื™ื• ื‘ืจืื™ื•ืช ื—ื–ืงื•ืช ื‘ืžืงื•ืžื•ืช ืžืกืคืจ ืžืฉืžื™ืข ื™ืฉื•ืขื” ื•ื‘ืคื™ืจื•ืฉื™ ืœืกืคืจ ื™ืฉืขื™ื”ื• ื‘ืคืจืฉืช ืงืจื‘ื• ื’ื•ื™ื ืœืฉืžื•ืข:
Daniel 9:19ื“ื ื™ืืœ ื˜ืณ:ื™ืดื˜
O Lord, hear! O Lord, forgive! O Lord, listen, and act without delay for Your own sake, O my God; for Your name is attached to Your city and Your people!โ€
ืื“ื ื™โ€‰ื€โ€‰ืฉืึฐืžึธึ™ืขึธื”ึ™ ืื“ื ื™โ€‰ื€โ€‰ืกึฐืœึธึ”ื—ึธื” ืื“ื ื™ ื”ึทึฝืงึฐืฉืึดึฅื™ื‘ึธื” ื•ึทืขึฒืฉื‚ึตึ–ื” ืึทืœึพืชึผึฐืึทื—ึทึ‘ืจ ืœึฐืžึทึฝืขึทื ึฐืšึธึฃ ืึฑืœึนื”ึทึ”ื™ ื›ึผึดึฝื™ึพืฉืึดืžึฐืšึธึฃ ื ึดืงึฐืจึธึ”ื ืขึทืœึพืขึดื™ืจึฐืšึธึ– ื•ึฐืขึทืœึพืขึทืžึผึถึฝืšึธืƒ
Chullin 89a:2ื—ื•ืœื™ืŸ ืคืดื˜ ื:ื‘ืณ
The Gemara asks: Granted, the strap of the phylacteries imparts benefit, as it is written: โ€œAnd all the peoples of the earth shall see that the name of the Lord is called upon you; and they shall be afraid of youโ€ (Deuteronomy 28:10). And it is taught in a baraita that Rabbi Eliezer the Great says: This is a reference to the phylacteries of the head, upon which the name of God is written. Phylacteries therefore impart the splendor and grandeur of God and are a fit reward. But what is the benefit imparted by the thread of sky-blue wool?
ื‘ืฉืœืžื ืจืฆื•ืขื” ืฉืœ ืชืคื™ืœื™ืŸ ื›ืชื™ื‘ (ื“ื‘ืจื™ื ื›ื—, ื™) ื•ืจืื• ื›ืœ ืขืžื™ ื”ืืจืฅ ื›ื™ ืฉื ื™ื”ื•ื” ื ืงืจื ืขืœื™ืš ื•ืชื ื™ื ืจ' ืืœื™ืขื–ืจ ื”ื’ื“ื•ืœ ืื•ืžืจ ืืœื• ืชืคื™ืœื™ืŸ ืฉื‘ืจืืฉ ืืœื ื—ื•ื˜ ืฉืœ ืชื›ืœืช ืžืื™ ื”ื™ื