Ablakok a zsinagógán

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Az eredeti, bibliai forrás:

דניאל ו׳:י״א

When Daniel learned that it had been put in writing, he went to his house, in whose upper chamber he had had windows made facing Jerusalem, and three times a day he knelt down, prayed, and made confession to his God, as he had always done.

Kétféle megfogalmazás: pozitív és negatív (néhány oldal különbséggel).

ברכות ל״א א:י״ט

Many halakhot are derived from evoking the prayers of biblical characters. Rabbi Ḥiyya bar Abba said: One should always pray in a house with windows, as it is stated regarding Daniel: “And when Daniel knew that the writing was signed, he went to his house. In his attic there were open windows facing Jerusalem, and three times a day he knelt upon his knees and prayed and gave thanks before his God, just as he had done before” (Daniel 6:11).

ברכות ל״ד ב:כ״ט

And on the topic of prayer, Rabbi Ḥiyya bar Abba said that Rabbi Yoḥanan said: One may only pray in a house with windows, as then he can see the heavens and focus his heart, as it is stated with regard to Daniel’s prayer: “In his attic there were open windows facing Jerusalem” (Daniel 6:11).

A Sulchán Áruch paszkenolja, máchmir, nem másmá, hogy csak magánimára vonatkozna (noha a forrásszöveg alapján ez logikus).

שולחן ערוך, אורח חיים צ׳:ד׳

It is necessary to open doorways or windows facing Jerusalem, so as to pray opposite them. And it is preferable for a synagogue to have twelve windows.

Rámbámnál ugyanez:

משנה תורה, הלכות תפילה וברכת כהנים ה׳:ו׳

Proper place: What is implied?
One should stand in a low place and turn his face towards the wall. Also, one should open windows or doors that face Jerusalem and pray opposite them, as [Daniel 6:11] states: "...and he had windows open in his room facing Jerusalem."
A person should establish a fixed place where he always prays. One should not pray in a destroyed building, nor [should one pray] behind a synagogue, unless he turns his face towards the synagogue.
It is forbidden to sit down next to someone in the midst of the Amidah or to pass in front of him, except at a distance of four cubits.

Keszef Misne idézi Rámbám tesuvájából, hogy csak magánimánál van (fő heter):

כסף משנה על משנה תורה, הלכות תפילה וברכת כהנים ה׳:ו׳:ג׳

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כסף משנה על משנה תורה, הלכות תפילה וברכת כהנים ה׳:ו׳:ד׳

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כסף משנה על משנה תורה, הלכות תפילה וברכת כהנים ה׳:ו׳:ה׳

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Ezt a Pri Megádim elemzi tovább:

פרי מגדים על אורח חיים, אשל אברהם צ׳:ד׳:א׳

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