Exodus 11:8שמות י״א:ח׳
“Then all these courtiers of yours shall come down to me and bow low to me, saying, ‘Depart, you and all the people who follow you!’ After that I will depart.” And he left Pharaoh’s presence in hot anger.
Zevachim 102a:10זבחים ק״ב א:י׳
The Gemara challenges the statement of Rabbi Yehoshua ben Korḥa: And is it true that for every burning anger that is stated in the Torah, its effect is also stated? But isn’t it written with regard to Moses: “And he went out from Pharaoh in hot anger” (Exodus 11:8)? And Moses did not say anything to Pharaoh. Reish Lakish said: Moses slapped him and left.
Chidushei Agadot on Zevachim 102a:9חידושי אגדות על זבחים ק״ב א:ט׳
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Urim VeTumim, Tumim 17:3אורים ותומים, תומים י״ז:ג׳
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Shulchan Arukh, Choshen Mishpat 17:2שולחן ערוך, חושן משפט י״ז:ב׳
[In the case of] a Rabbinical scholar and an illiterate person who appeared for trial, [the law is that] we urge the scholar to sit down, and we [also] say to the illiterate person, 'Sit down!' And if he [the illiterate person] did not sit down, we do not mind. Gloss: [When] a scholar comes to Court for trial, it is permissible to rise before him and we do not apprehend that the pleas of his opponent will be stopped up.
Sanhedrin 19a:17סנהדרין י״ט א:י״ז
The Gemara continues to narrate the incident: Yannai came and sat down. Shimon ben Shataḥ said to him: Yannai the king, stand on your feet and witnesses will testify against you. And it is not before us that you are standing, to give us honor, but it is before the One Who spoke and the world came into being that you are standing, as it is stated: “Then both the people, between whom the controversy is, shall stand before the Lord, before the priests and the judges that shall be in those days” (Deuteronomy 19:17). Yannai the king said to him: I will not stand when you alone say this to me, but according to what your colleagues say, and if the whole court tells me, I will stand.
Tosafot on Sanhedrin 19a:17:1תוספות על סנהדרין י״ט א:י״ז:א׳
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Tosafot on Sanhedrin 19a:17:2תוספות על סנהדרין י״ט א:י״ז:ב׳
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Rashi on Exodus 11:8:1רש"י על שמות י״א:ח׳:א׳
וירדו כל עבדיך AND ALL THY SERVENTS SHALL COME DOWN [UNTO ME] — He showed respect to the king, for as a matter of fact ultimately Pharaoh himself came down to him at night, (Exodus 12:31) “And he said, Arise, go out from the midst of my people”; but Moses did not at the outset say to him, “And thou shalt come down to me and shalt prostrate thyself”, out of respect for the king, (Exodus Rabbah 7:3)
Bartenura on Torah, Exodus 11:8:1ברטנורא על התורה, שמות י״א:ח׳:א׳
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Maskil LeDavid, Exodus 11:8:1משכיל לדוד, שמות י״א:ח׳:א׳
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Ketubot 111a:4כתובות קי״א א:ד׳
The Gemara asks: And how does Rabbi Zeira explain the repetition of this oath in these verses? The Gemara explains: That verse is necessary for that which was taught by Rabbi Yosei, son of Rabbi Ḥanina, who said: Why are these three oaths (Song of Songs 2:7, 3:5, 8:4) needed? One, so that the Jews should not ascend to Eretz Yisrael as a wall, but little by little. And another one, that the Holy One, Blessed be He, adjured the Jews that they should not rebel against the rule of the nations of the world. And the last one is that the Holy One, Blessed be He, adjured the nations of the world that they should not subjugate the Jews excessively.