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Exodus 2:13ืฉืžื•ืช ื‘ืณ:ื™ืดื’
When he went out the next day, he found two Hebrews fighting; so he said to the offender, โ€œWhy do you strike your fellow?โ€
ื•ึทื™ึผึตืฆึตืึ™ ื‘ึผึทื™ึผึฃื•ึนื ื”ึทืฉืึผึตื ึดึ”ื™ ื•ึฐื”ึดื ึผึตึ›ื” ืฉืึฐื ึตึฝื™ึพืึฒื ึธืฉืึดึฅื™ื ืขึดื‘ึฐืจึดึ–ื™ื ื ึดืฆึผึดึ‘ื™ื ื•ึทื™ึผึนึ™ืืžึถืจึ™ ืœึธึฝืจึธืฉืึธึ”ืข ืœึธึฅืžึผึธื” ืชึทื›ึผึถึ–ื” ืจึตืขึถึฝืšึธืƒ
Exodus 2:21ืฉืžื•ืช ื‘ืณ:ื›ืดื
Moses consented to stay with the man, and he gave Moses his daughter Zipporah as wife.
ื•ึทื™ึผึฅื•ึนืึถืœ ืžึนืฉืึถึ–ื” ืœึธืฉืึถึฃื‘ึถืช ืึถืชึพื”ึธืึดึ‘ื™ืฉื ื•ึทื™ึผึดืชึผึตึ›ืŸ ืึถืชึพืฆึดืคึผึนืจึธึฅื” ื‘ึดืชึผึ–ื•ึน ืœึฐืžึนืฉืึถึฝื”ืƒ
Nedarim 64b:5ื ื“ืจื™ื ืกืดื“ ื‘:ื”ืณ
The Gemara asks: And as for the Rabbis, what is their reason for not accepting this proof? The Gemara answers: They hold: These people who were seeking Mosesโ€™ life, had they indeed died? But Rabbi Yoแธฅanan said in the name of Rabbi Shimon ben Yoแธฅai: Wherever it is stated in the Torah the term striving (Exodus 2:13), in reference to the men who slandered Moses, or standing (Exodus 5:20), in reference to those who complained against Moses and Aaron, they are none other than Dathan and Abiram. Dathan and Abiram were alive during the rebellion of Korah, which occurred years later, so they could not have been dead when God instructed Moses to return to Egypt. Rather, Reish Lakish said: They did not literally die, but the verse means that they lost their property and their status in the community, which meant their opinions were no longer granted credibility, and consequently, Moses could safely return to Egypt. Such a turn of events is not considered to be a new circumstance.
ื•ึฐืจึทื‘ึผึธื ึทืŸ ืžึทืื™ ื˜ึทืขึฐืžึทื™ึฐื™ื”ื•ึผ? ืงึธืกึธื‘ึฐืจึดื™: ื”ึธื ึฐื”ื•ึผ ืžึดื™ ืžึธื™ึฐื™ืชึดื™? ื•ึฐื”ึธื ืึธืžึทืจ ืจึทื‘ึผึดื™ ื™ื•ึนื—ึธื ึธืŸ ืžึดืฉึผืื•ึผื ืจึทื‘ึผึดื™ ืฉืึดืžึฐืขื•ึนืŸ ื‘ึผึถืŸ ื™ื•ึนื—ึทื™: ื›ึผื‡ืœ ืžึธืงื•ึนื ืฉืึถื ึผึถืึฑืžึทืจ ืดื ึดืฆึผึดื™ืืด ื•ึฐืดื ึดืฆึผึธื‘ึดื™ืืด, ืึตื™ื ึธืŸ ืึถืœึผึธื ื“ึผึธืชึธืŸ ื•ึทืึฒื‘ึดื™ืจึธื. ืึถืœึผึธื ืึธืžึทืจ ืจึตื™ืฉื ืœึธืงึดื™ืฉื: ืฉืึถื™ึผึธืจึฐื“ื•ึผ ืžึดื ึผึดื›ึฐืกึตื™ื”ึถืŸ.
Nedarim 65a:1ื ื“ืจื™ื ืกืดื” ื:ืืณ
ยง It is taught in a baraita (Tosefta 2:12): With regard to one prohibited by a vow from deriving benefit from another, they dissolve the vow for him only in the presence of the one who is the subject of the vow. The Gemara asks: From where are these matters derived? Rav Naแธฅman said: As it is written: โ€œAnd the Lord said to Moses in Midian: Go, return to Egypt; for all the men are deadโ€ (Exodus 4:19). Rav Naแธฅman notes that the verse specifies where God spoke to Moses, and explains that God said to him: In Midian you vowed to Yitro that you would not return to Egypt, go and dissolve your vow in Midian. And where does it say that Moses vowed to Yitro? For it is written: โ€œAnd Moses was content [vayoโ€™el] to dwell with the manโ€ (Exodus 2:21). The word vayoโ€™el is related to the word ala, and ala means nothing other than an oath, as it is written: โ€œAnd heโ€ฆbrought him under an oath [ala]โ€ (Ezekiel 17:13), and the halakhot of dissolution of oaths are identical to those of dissolution of vows.
ืชึผึทื ึฐื™ึธื: ื”ึทืžึผื•ึผื“ึผึธืจ ื”ึฒื ึธืึธื” ืžึตื—ึฒื‘ึตื™ืจื•ึน ืึตื™ืŸ ืžึทืชึผึดื™ืจึดื™ืŸ ืœื•ึน ืึถืœึผึธื ื‘ึผึฐืคึธื ึธื™ื•. ืžึฐื ึธื ื”ึธื ึตื™ ืžึดื™ืœึผึตื™? ืึธืžึทืจ ืจึทื‘ ื ึทื—ึฐืžึธืŸ: ื“ึผึดื›ึฐืชึดื™ื‘: ืดื•ึทื™ึผึนืืžึถืจ ื”ืณ ืึถืœ ืžึนืฉืึถื” ื‘ึผึฐืžึดื“ึฐื™ึธืŸ ืœึตืšึฐ ืฉืึปื‘ ืžึดืฆึฐืจึธื™ึดื ื›ึผึดื™ ืžึตืชื•ึผ ื›ึผื‡ืœ ื”ึธืึฒื ึธืฉืึดื™ืืด. ืึธืžึทืจ ืœื•ึน: ื‘ึผึฐืžึดื“ึฐื™ึธืŸ ื ึธื“ึทืจึฐืชึผึธ โ€” ืœึตืšึฐ ื•ึฐื”ึทืชึผึตืจ ื ึดื“ึฐืจึฐืšึธ ื‘ึผึฐืžึดื“ึฐื™ึธืŸ. ื“ึผึดื›ึฐืชึดื™ื‘: ืดื•ึทื™ึผื•ึนืึถืœ ืžึนืฉืึถื”ืด โ€” ืึตื™ืŸ ืึธืœึธื” ืึถืœึผึธื ืฉืึฐื‘ื•ึผืขึธื”, ื“ึผึดื›ึฐืชึดื™ื‘: ืดื•ึทื™ึผึธื‘ึตื ืึนืชื•ึน ื‘ึผึฐืึธืœึธื”ืด.
Shulchan Arukh, Yoreh De'ah 228:11ืฉื•ืœื—ืŸ ืขืจื•ืš, ื™ื•ืจื” ื“ืขื” ืจื›ืดื—:ื™ืดื
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ืื™ืŸ ืคื•ืชื—ื™ืŸ ื‘ื›ื‘ื•ื“ ืื‘ื™ื• ื•ืืžื• ืœื•ืžืจ ืื™ืœื• ื™ื“ืขืช ืฉื™ืืžืจื• ืœืื‘ื™ืš ื•ืœืืžืš ืจืื• ื’ื™ื“ื•ืœื™ื ืฉื’ื™ื“ืœืชื ื›ืžื” ื‘ื ื™ื›ื ืงืœ ื‘ื ื“ืจื™ื ื•ื ืžืฆืืช ืžื–ืœื–ืœ ื‘ื›ื‘ื•ื“ ืื‘ื™ืš ื•ืืžืš ืžื”ืื™ ื˜ืขืžื ืฉืื™ื ื• ื—ืฆื•ืฃ ืœื•ืžืจ ืฉืœื ื”ื™ื” ื ืžื ืข ื‘ืฉื‘ื™ืœ ื›ืš ื•ืžื”ืื™ ื˜ืขืžื ืื™ืŸ ืคื•ืชื—ื™ืŸ ืœื• ื‘ื›ื‘ื•ื“ ืจื‘ื• ืื‘ืœ ืคื•ืชื—ื™ืŸ ืœื• ื‘ื“ื‘ืจื™ื ืฉื‘ื™ื ื• ืœืื‘ื™ื• ื•ืืžื• ื›ื’ื•ืŸ ืื ื”ื“ื™ืจืŸ ืžื ื›ืกื™ื• ืฉืคื•ืชื—ื™ืŸ ืœื• ืื™ืœื• ื™ื“ืขืช ืฉืืชื” ื—ื™ื™ื‘ ื‘ืžื–ื•ื ื•ืชื™ื”ื ืœื ื”ื™ื™ืช ื ื•ื“ืจ:
Shulchan Arukh, Yoreh De'ah 228:12ืฉื•ืœื—ืŸ ืขืจื•ืš, ื™ื•ืจื” ื“ืขื” ืจื›ืดื—:ื™ืดื‘
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ืื™ืŸ ืคื•ืชื—ื™ืŸ ืืœื ื‘ื“ื‘ืจ ื”ื”ื•ื” ื•ืจื’ื™ืœ ื“ืฉื›ื™ื— ื˜ื•ื‘ื ืื‘ืœ ืื™ืŸ ืคื•ืชื—ื™ืŸ ื‘ืžืœืชื ื“ืœื ืฉื›ื™ื— ื˜ื•ื‘ื ื›ื’ื•ืŸ ืื ืืžืจ ืงื•ื ื ืฉืื ื™ ื ื”ื ื” ืœืคืœื•ื ื™ ืื• ืฉืื ื™ ื ื›ื ืก ืœื‘ื™ืช ืคืœื•ื ื™ ื•ื ืขืฉื” ืื•ืชื• ืคืœื•ื ื™ ืชืœืžื™ื“ ื—ื›ื ืฉื”ื›ืœ ืฆืจื™ื›ื™ืŸ ืœื• ืื• ืื•ืชื• ื‘ื™ืช ื ืขืฉื” ื‘ื™ืช ื”ื›ื ืกืช ืื™ืŸ ืคื•ืชื—ื™ืŸ ืœื• ืœื•ืžืจ ืืœื• ื™ื“ืขืช ืฉื™ืขืฉื” ืคืœื•ื ื™ ืชืœืžื™ื“ ื—ื›ื ืื• ืื•ืชื• ื‘ื™ืช ื ืขืฉื” ื‘ื”"ื› ืœื ื”ื™ื™ืช ื ื•ื“ืจ ืœืคื™ ืฉืข"ื™ ืคืชื— ื ืขืงืจ ื”ื ื“ืจ ืžืขื™ืงืจื• ื•ืคืชื— ื›ื–ื” ืื™ื ื• ืขื•ืงืจื• ืฉืืฃ ืื ื”ื™ื” ืžืขืœื” ืื•ืชื• ืขืœ ืœื‘ื• ืœื ื”ื™ื” ื ืžื ืข ื‘ืฉื‘ื™ืœื• ืžืœื™ื“ื•ืจ ื›ื™ื•ืŸ ื“ืœื ืฉื›ื™ื—ื ื˜ื•ื‘ื: ื”ื’ื” ื•ื›ืŸ ืžื™ืชื” ืœื ืฉื›ื™ื—ื ืื‘ืœ ืขื ื™ื•ืช ืฉื›ื™ื— (ื‘"ื™ ื‘ืฉื ื”ื’ืžืจื ืคืจืง ืจ"ื ื•ื”ื’ื”ื•ืช ืžื™ื™ืžื•ื ื™ ืคืจืง ื•') (ื•ื›ืŸ ื”ืจื™ื•ืŸ ืืฉื” ืฉื›ื™ื— ื•ืœื ืžืงืจื™ ื ื•ืœื“) (ื”ื’ื”ื•ืช ืžื™ื™ืžื•ื ื™ ืค"ื•):