Haamek Davar on Leviticus 12:7:2העמק דבר על ויקרא י״ב:ז׳:ב׳
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Harchev Davar on Leviticus 12:7הרחב דבר על ויקרא י״ב:ז׳
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Haamek Davar on Leviticus 14:34:1העמק דבר על ויקרא י״ד:ל״ד:א׳
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Haamek Davar on Leviticus 14:34:2העמק דבר על ויקרא י״ד:ל״ד:ב׳
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Chullin 10b:7חולין י׳ ב:ז׳
§ Apropos the statement of Rav Huna that an animal during its lifetime exists with the presumptive status of prohibition, and therefore in cases of uncertainty whether the animal was properly slaughtered, one rules stringently and it is prohibited to eat its flesh, the Gemara asks: From where is this matter that the Sages said: Establish the status of the matter on the basis of its presumptive status, derived?
Chullin 10b:8חולין י׳ ב:ח׳
Rabbi Shmuel bar Naḥmani said that Rabbi Yonatan said that the verse states with regard to leprosy of houses that after a priest views a leprous mark: “And the priest shall emerge from the house to the entrance of the house, and quarantine the house seven days” (Leviticus 14:38). The Gemara asks: How can the priest quarantine the house based on his viewing the leprous mark? Perhaps as he was emerging and coming out of the house, the size of the leprous mark diminished and it lacks the requisite measure for leprosy. Rather, is it not due to the fact that we say: Establish the status of the matter on the basis of its presumptive status?
Tosafot on Chullin 10b:8:1תוספות על חולין י׳ ב:ח׳:א׳
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Tosafot on Niddah 2b:8:1תוספות על נדה ב׳ ב:ח׳:א׳
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Zohar, Tazria 28:146ספר הזהר, תזריע כ״ח:קמ״ו
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Zohar, Tazria 28:147ספר הזהר, תזריע כ״ח:קמ״ז
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Zohar, Tazria 28:148ספר הזהר, תזריע כ״ח:קמ״ח
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Sulam on Zohar, Tazria 146:1הסולם על ספר הזהר, תזריע קמ״ו:א׳
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Sulam on Zohar, Tazria 147:1הסולם על ספר הזהר, תזריע קמ״ז:א׳
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Sulam on Zohar, Tazria 148:1הסולם על ספר הזהר, תזריע קמ״ח:א׳
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