Haamek Davar on Leviticus 9:5:1העמק דבר על ויקרא ט׳:ה׳:א׳
And the entire congregation approached. Every place that the Torah mentions ‘approaching’ it implies becoming closer than usual. Toras Kohanim interprets this way as well: “They all approached in rejoicing.” It might be also possible to say that the verse is teaching us what is mentioned in Berachos (6b) that when one is going to a Beis Knesses there is a mitzvah to run.
Haamek Davar on Leviticus 9:6:1העמק דבר על ויקרא ט׳:ו׳:א׳
...
Haamek Davar on Exodus 13:8:1העמק דבר על שמות י״ג:ח׳:א׳
...
Haamek Davar on Exodus 13:8:2העמק דבר על שמות י״ג:ח׳:ב׳
...
Haamek Davar on Exodus 13:9:1העמק דבר על שמות י״ג:ט׳:א׳
...
Haamek Davar on Exodus 13:9:2העמק דבר על שמות י״ג:ט׳:ב׳
...
Haamek Davar on Exodus 13:9:3העמק דבר על שמות י״ג:ט׳:ג׳
...
Haamek Davar on Exodus 13:10:1העמק דבר על שמות י״ג:י׳:א׳
...
Haamek Davar on Exodus 12:26:1העמק דבר על שמות י״ב:כ״ו:א׳
What is this service. The Pesach sacrifice is singled out for the scoffer’s derision because it serves no practical purpose, unlike other sacrifices which at least serve as appeasement or atonement. And if it is to serve as an expression of gratitude for the redemption it should not have been made to coincide specifically with the striking of the first born, for in no other instance are we commanded to commemorate miracles. The only exceptions are the festivals of Chanukah and Purim and even in those cases the intention of the Sages was to call to mind the deeper concepts connected with the miracles, not the miracles themselves.
Haamek Davar on Exodus 12:27:1העמק דבר על שמות י״ב:כ״ז:א׳
...
Haamek Davar on Exodus 12:27:2העמק דבר על שמות י״ב:כ״ז:ב׳
...